A Long Way Gone - 3 Essay - 834 Words

A Long Way Gone Ishmael Beah had a really tough life throughout his childhood and teenage years. In his literary work, A Long Way Gone: Memoirs of a Boy Soldier, Ishmael Beah uses symbols to underscore his central theme of oppression and/or freedom. The three symbols he used to underscore his central theme of oppression and freedom was Ishmaels AK-47, his cassette tapes, and the drugs he used. Ishmaels AK-47 was the most important symbol that Ishmael Beah used to underscore his central theme. At the beginning of A Long Way Gone Ishmael was terrified of guns. He didnt want anything to do with them. But once he started in the war against the rebels, guns were there to comfort him. He didnt want to leave his†¦show more content†¦(Beah 15) The rap cassettes made him connect with his friends and family because they would all dance and sing to them. Ishmael would resort to music when he just wanted to think or even just relax. He would find security with his cassette tapes. When his cassette tapes were demolished he had finally lost control of himself. â€Å"A soldier took my old pants and threw them a blazing fire†¦. I ran toward the fire, but the cassettes had already started to melt† (Beah 110). That was when he finally had completed his change to a whole different person. Memorizing lyrics left me little time to think about what had happened in the war. (Beah, 163). Ishmael Beahs rap cassette tapes had a huge impact on his life and how he acted. Without them he was no longer himself, but a monster. The final thing that encapsulated Ishmael Beah that was a symbol in A Long Way Gone was drugs, which particularly were marijuana and cocaine. Drugs had change Ishmael into something he didnt want to be. Once he started on drugs he craved them more and more until he would finally do anything and everything to get them. Drugs made him want to kill others. They would go on huge raids and kill all the rebels just to get some more drugs. â€Å"Sometimes we were asked to leave for war in the middle of a movie. We would come back hours later after killing many people and continue the movie as if weShow MoreRelatedThe Collapse Of The Foreclosure Crisis1002 Words   |  5 Pagesthese events and have fought their way back and successfully righted the financial ship. They are financially stable and better prepared for homeownership this time around. The most common question I face from these would be homeowners are, â€Å"What do I need to do to qualify for a mortgage again? and How long of a wait to buy again after . . . † If you have experienced a foreclosure, short sale, deed in lieu, cash for keys, or bankruptcy, and you’re wondering how long after experiencing one of theseRead MoreThe Physics Of Space Trip1117 Words   |  5 Pagestraining with each other and getting used to how everybody does things. 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Application Of A Personal Computer - 1152 Words

This customized personal computer is built from the processor up to meet this specific customer’s desires. All components were analyzed and compared to all top-of-the line devices on the market today. Numerous hours were spent reading all customer reviews for each suggested item to ensure they were of the best. All identified requirements are clearly met in this personal computer build. Due to the customer having small children and protecting the system from accidental damage the Cooler Master HAF 932 Advanced - High Air Flow Full Tower Computer Case was selected. Over 2,800 reviews rated this case as 5 egg or star on the newegg website. This case has many benefits over the leading full form factor cases. In addition to the following specifications: Steel case, motherboard type of ATX, five 5.25† drives, five 3.5† drives, USB 3.0, USB 2.0, 1394a, and seven expansion slots; the enhance High Air Flow structure will ensure high performance. The Rosewill power supply w as the recommended power supply to accompany this case; it is a 750-Watt power supply with a silent fan. With it’s various connectors (24pin main board, four PCIe, eight SATA, 4 molex, and one floppy) it will provide for any future additions the customer may decide to implement. The ATX motherboard that was selected fits the above case as it is also of the ATX form factor. 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Flood Free Essays

Flood Essay The Epic of Gilgamesh and Genesis are ancient texts that were widely read and are continually examined today. Although both stories discuss global floods enforced by the gods, there are both similarities and differences of time, historical background and context, the way the stories are told, and the animals and people on board the arks. These two stories have similar plots that involve the lessons that teach one to embrace the reality of their mortality, to do right, and stay on the straight and narrow which will lead to reward. We will write a custom essay sample on Flood or any similar topic only for you Order Now In modern day life, these morals are still enforced and can lead to success, good fortune, and honor. The two floods incorporate long, treacherous processes to gain lengthened life. Utnapishtim from The Epic of Gilgamesh and Noah from the Bible portray the benefits of sacrifices made. The Epic of Gilgamesh was written around 2000 B. C. , while the oldest parts of the Old Testament of the Bible were written around 1000 B. C. This suggests that â€Å"The Story of the Flood,† from Genesis, was based off the original â€Å"Story of the Flood† from The Epic of Gilgamesh. In correspondence with time, the duration of the flood was a precise period of time in both texts. However, in The Epic of Gilgamesh, â€Å"For 6 days and 6 nights, the winds blew, torrents and tempests and the flood overwhelmed the world,† and in Genesis, â€Å"†¦the rain was upon the earth for 40 days and 40 nights,† (7:12). The time it took to build the ark was approximately seven days for Utnapishtim and up to one hundred years for Noah. The time period that these two renowned pieces of literature were written are important parts of information that affect the historical background and context. The historical contexts of the two works are similar in the sense that both stories took place in the Middle East. However, after the flood, the ark was grounded on Mount Nisir in The Epic of Gilgamesh while it was grounded on Mount Ararat in Genesis. The Epic of Gilgamesh specifically takes place in Mesopotamia, one of the first civilizations, which explains why this epic was the oldest work of Sumerian literature. Both stories were passed down and continually reshaped. The Epic of Gilgamesh was reshaped by Babylonians and preserved in an Assyrian King’s library. Although both of the texts were narratives, The Epic of Gilgamesh was written in first person point of view, told by Utnapishtim, and Genesis was written in third person point of view. The authors of both stories are undetermined because The Epic of Gilgamesh does not have a determined single author and many people believe the Bible to be â€Å"the word of God. The two pieces of literature have many constant underlying similarities. In relation to the animals and people on board the ark, there are common occurrences with slight variations. A man was chosen to survive both floods. Utnapishtim in The Epic of Gilgamesh, explained to Gilgamesh, â€Å"Ea because of his oath warned me in a dream. He whispered their words to my house of reeds, ‘†¦tear down your house and build a boat, abandon possessions and look for life, despise worldly goods and save your soul alive. † On the other hand, Noah was told to â€Å"make thee an ark,† (6:14) because â€Å"†¦Noah found grace in the eyes of the Lord,† (6:8) and was â€Å"perfect in his generations, and Noah walked with God,† (6:9). Both men could bring others upon the ark. Utnapishtim says â€Å"I loaded into her all that I had of gold and of living things, my family, my kin, the beasts of the field both wild and tame, and all the craftsmen,† while God informs Noah that â€Å"thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee,† (6:18). Utnapishtim and Noah each brought a male and female of each animal, but in Genesis, Noah took â€Å"†¦every clean beast thou shalt take to thee by the sevens†¦ and of beasts that are not clean by two. † Man and mankind as a whole were the reasons behind the flood. Specifically, â€Å"The uproar of mankind [was] intolerable and sleep [was] no longer possible by reason of the babel. † in The Epic of Gilgamesh, and, â€Å"†¦God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart were only evil continually,† (6:5), in the Bible. Once the floods ended, both men sent birds to test for land; a dove, swallow, and then a raven from Utnapishtim and a raven and dove from Noah were used. After the flood, both heroes made sacrifices. Utnapishtim â€Å"†¦threw everything open to the four winds, made a sacrifice and poured out a libation on the mountain top,† using the seven cauldrons, and Noah â€Å"†¦builded an altar unto the Lord; and took of every clean beast, and of every clean foul, and offered burnt offerings on the altar,† (8:20). The gods in both stories smelled the â€Å"sweet savor,† protruding from the sacrifices. The two stories discussing the destructive floods put into action by the gods portray the morals learned by Utnapishtim and Noah. These morals include: coming to an understanding of their mortality, embracing their humanity, and being rewarded for doing something right. After both floods, the chosen men were granted an â€Å"extension of life† or â€Å"ensured safety. † Utnapishtim was granted immortality in The Epic of Gilgamesh. God made a promise to Noah of the Bible, â€Å"I will not again curse the ground any more for man’s sake†¦ neither will I again smite any more every living thing, as I have done,† and â€Å"I will establish my covenant in you, [Noah],† (9:11). This covenant, or promise, was established in Noah and symbolized by a rainbow. The variations of historical background and context, the way the stories are told, and the animals and people on board the arks illuminate how stories with similar plots, archetypes, symbols, themes, and underlying ideas can still differ from one another and also share many similarities. How to cite Flood, Papers

The Role of Capital Market Intermediaries in the Dot-Com Crash of 2000 free essay sample

Intended role of each institution/intermediary: Venture Capitalists – They screen companies with good business ideas from bad ones and provide capital to the start-ups with good business ideas. The required return on capital for VCs is very high to compensate the shareholders for the higher risk in investing in new businesses, and this is achieved when VCs sell their stake in the business through IPOs or trade sale. Thus, VCs will work to ensure the business is sound so that it will fetch the highest possible price when going public. They provide advisory financial services, price the IPO, underwrite the shares as well as introduce the company to the public. They are then paid a commission fee based on the amount the company manages to raise in the IPO. Thus to maximize their fees, IBs are motivated to pick the best companies which the public will pay the most for. Sell-side Analysts – They provide support during IPO process by providing research to the buy-side before the company goes public. We will write a custom essay sample on The Role of Capital Market Intermediaries in the Dot-Com Crash of 2000 or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page They also publish research on public companies and make recommendations on the stock, which could be very influential on investors. They are compensated based on amount of trading fees and IB revenue generated through their research. Buy-side Analysts/Portfolio Managers – These are institutions that actually buy or sell public stocks. The analysts research the companies and provide recommendations to the portfolio managers. Compensation for the analysts is based on how good are their recommendations. Portfolio managers act on behalf of investors and will buy the actual stocks based on the analysts’ recommendations and their own judgment. Their compensation is determined by the performance of their portfolio compared to the benchmark return. Accountants – They audit the financial statements of companies, ensuring that companies’ financials reflect the true state of the firm and are also in compliance with established standards. Investors rely on the opinions of the auditors and the auditors receive audit fees from the companies they audit as compensation. 2. The incentives for VCs, and Buy-side Analysts/Portfolio Managers are aligned with their roles. However, some of the incentives of the institutions and intermediaries are not properly aligned with their intended role, such as IBs, Sell-side Analysts and Accountants. IBs and Sell-side Analysts are motivated to price the IPO as high as possible as their compensation is based on the amount the IPO is able to raise, so they could potentially over price the IPO intentionally and are also subject to optimistic bias. Accountants are supposed to verify the accuracy of companies’ financial statements but they are also paid by those same companies. In order to keep their clients, accountants may be motivated to audit the company in such a way that caters to the companies’ expectations rather than according to established standards. 3. Each institution and intermediary from the VCs to the retail investor has played a part in contributing to the Internet stock bubble. It was the combined over-optimism of the IBs and Analysts and the investors who listened to them which created the stock bubble. In my opinion, the IBs and Sell-side Analysts are the most to blame. It began with their overvaluation of companies during the IPO offering which were unsustainable and they continued to issue buy recommendations even when stock prices were going down, knowing that investors will follow their advice. Investors on the other hand also played the momentum game and listened to the analysts’ recommendations without researching to understand the companies they are investing in. 4. The cost of a stock bubble is extremely high could affect the entire economy. Companies and investors are the ones who lose the most in a stock bubble. Once the bubble bursts, companies will find that equity markets are closed to them and if they are operating at losses and strapped for cash, they will quickly close down. Investors also suffer the consequences of a stock bubble, often ending up empty handed when the companies they invested in go bust. Losing money, consumer confidence will fall and decrease in wealth will dampen consumer spending. This could potentially put an economy into recession. Stock bubbles are also a waste of resources, as resources ploughed into them could have been used for other, more sustainable ndeavors. As an investor, the lessons I learnt from the bubble is to always do my own, comprehensive research before investing in any companies, no matter how aggressive or optimistic the market sentiment is at the time. As an IB or analyst, prudence should be observed when issuing recommendations, and the ultimate goal of my job should be to price a company stock as fairly as possible. Finally, as an accountant, any audits must closely follow accounting standards, and going concern clauses should be added whenever needed.

Fear Of Frying And Other Fax Of Life By Josh Freed Essays

Fear Of Frying And Other Fax Of Life By Josh Freed rom Fear of Frying and other Fax of Life By Josh Freed I was sitting at a busy New York caf? a few months ago when a young woman approached my table. Excuse me, she said. I hate to be so bold, but could I possibly ask you what you're eating, if you don't mind me asking. In a flash, I knew-she was Canadian!-and I said so. Gee! she said. How did you guess? Because no one but a Canadian could have asked such a convoluted question. A Parisienne would simply have eyed my meal in admiration-or disdain. An American would have said: Any good?, and scooped a bit off my plate. But only a Canadian could create such a timid, tortuous sentence, so dense you could never take offense, so sweet you could fall asleep. We are a nation of diplomats, the world's most polite people, trained from childhood to apologize before we speak. Nothing distinguishes Canadians from our American neighbours more than our quest for compromise, our relentless search for safe, middle ground. Bump into an American and he will usually say something straighforward like: Hey! Watch it, buddy. But bump into a Canadian and he will always say the same thing: I'm sorry. Then you'll say No, I'm sorry! and he'll say: No, I'm sorry!-apologizing back and forth till you're both exhausted. As Canadians we will talk forever, because we are too polite to say what we mean. Take our constitutional quarrel ( I wish someone would), where there were no real statesmen or memorable speeches. Joe Clark, the Nembutal of nation-builders and Robert Bourassa, the zen master of Confused Federalism, both spoke in sentences of such mind-numbing tedium no one knew what they wanted--including them. Instead of a civil war, we waged a civil bore. It's been like that throughout our history. Other nations celebrate battles, wars and revolutions. But Canadians celebrate only one date: 1867-Confederation-a series of meetings. And we've been meeting ever since, addressing our major differences by avoiding them. Former Canadian prime minister MacKenzie King faced a political crisis similar to ours, during World War II. English Canada wanted conscription and French Canada didn't, so King found a classic Canadian compromise. He held an endless two-year debate on conscription and didn't bring it in until the war was almost over, earning himself a place as one of our great complacent statesmen. As Canadian writer Eric Nicols observed in a light-hearted look at Canada back in 1967: U.S. President Franklin Roosevelt said: We have nothing to fear but fear itself. John F. Kennedy said: Ask not what your country can do for you, but what you can do for your country. MacKenzie King said: Conscription if necessary, but not necessarily conscription,--as confusingly Canadian a statement as ever was spoken. Imagine how leaders of other times might have re-phrased their famous statements if they had been Canadian, said Nicols. For instance: Julius Caesar, crossing the Rubicon: The die is cast, but I don't believe in gambling. Or Horace Greeley: Go west, young man! Or east. Or north-by-east. Or south-by-west. Or... Or Winston Churchill, addressing England in 1940: We shall fight on the beaches, possibly... We shall fight on the landing grounds if necessary... We shall never surrender, unless there is no alternative. Compromise and convolution are the essence of being Canadian, one of the few things we do as well as anyone on earth. We stall. We study. We delay. We dilute. We distract. We do anything to avoid doing something. If Boris Yeltsin was Canadian, he would never have stood on a tank. He'd have sat on a task force. In the words of the very Canadian commander of United Nations forces in former Yugoslavia, Maj.-Gen. Lewis W. MacKenzie: If Bosnians were Canadians we'd simply take the whole population and bore them to death with conferences. I used to hate all the endless political talk at home. Now, I can hardly wait to get back to it. Well-said, sir. Like you, I do not mind our preference for words over weapons. With luck, we will eventually use many of them to solve our political problems-working out a compromise so equitable, so complex and so Canadian no one understands it. A nation if necessary, but not necessarily a nation. Our history of hesitation has served us well. When our cautious English and French forefathers decided not to join the American revolution two centuries ago, they couldn't have hoped for better results. Sure, we often feel threatened by the pizzazz and panache of our colorful southern neighbor, but

Lakota Sun Dance And The Sufi Whirling Dervis Religion Essays

Lakota Sun Dance And The Sufi Whirling Dervis Religion Essays Lakota Sun Dance And The Sufi Whirling Dervis Religion Essay Lakota Sun Dance And The Sufi Whirling Dervis Religion Essay In the Native American faith, the true significance of the Sun Dance lies in the sanctity and deity that the ritual itself represents. ( McLean 1889: 3 ) The Sun Dance is the cardinal one-year rite of the traditional Lakota faith and takes topographic point out-of-doorss during the summer. ( Walker 1917: 12 ) The infinite of the ritual dance is circled around a tree and is created with mention to central points that model traditional universe in the Lakota civilization. ( Holler 1995: 23 ) The spirit of the Sun Dance is based on forfeit, as all terpsichoreans have pledged to endure. In a basic sense, this would affect dancing in the Sun, without nutrient or H2O, runing from two to four yearss. ( Holler 1995: 23 ) Extreme signifiers of forfeit involve the piercing and film editing of human flesh and infixing skewers that are subsequently removed to finish the forfeit. ( Holler 1995: 23 ) In comparing, Sufi Whirling is a ritual dance that is practiced amongst th ose of the Sufism religion in order to accomplish a stronger focal point on God. ( Trimingham 1998: 122 ) Sufism is defined as the inner and mystical dimension of Islam that emphasizes the forsaking of personal self-importances and desires in favor of the recollection of God. ( Godlas 2001 ) The dance itself emphasizes the cosmopolitan life of the domains, and focal points on three physical techniques to accomplish religious world: dance, twirling and leaping. ( Trimingham 1998: 226 ) Both the Sun Dance and Sufi Whirling topographic point accent on the function of the Sun as a religious portion of the ritual dance, but to different extents. The psychological experiences associated with the ritualistic patterns of both the Sun Dance and the Sufi Whirling have much in common. The physical reactions of the Sufi Whirling are multifaceted and affect a assortment of different state of affairss as they arise from both dissociative factors and insouciant factors. Kenneth Avery states that recent grounds suggests that physical reactions that point to a dissociative cause from deep within the mind, such as epileptic and trance-like reactions, represent merely the minority of such instances. ( Avery 2004: 230 ) However, the bulk of instances show that insouciant factors are responsible for reactions such as anxiousness, fright and emotional release. ( Avery 2004: 230 ) It appears that the psychological experiences of the Sun Dance would be slightly similar to those of the Sufi Whirling, mostly due to the considerable convergence of activities between both rites. Both rites allow persons and, to a certain extent, witnesss to see an altered province of world, and since the Sun Dance besides utilizes activities such as fasting and insistent intonation, it appears that it would be able to trip alterations in consciousness to an even greater extent than the Sufi Whirling as it is well longer. The Sufi Whirling frequently lasts three to four hours while the Sun Dance can last anyplace from two to four yearss. Therefore, it can be concluded that both the Sun Dance and the Sufi Whirling use similar techniques such as fasting and intoning to change an person s province of consciousness and will let for similar psychological experiences. However, given that the Sun Dance can besides include the use of baccy, pipes and the piercing of flesh, it appears that it would be sensible to anticipate an even greater psychological consequence on take parting persons. ( Avery 2004: 231 ) There are two similarities between the Sun Dance and Sufi Whirling which deserve a greater analysis. First, the significance of the Sun in both these rites should be noted. In the Sun Dance, the Sun maps as a kind of divinity, or higher power to which forfeits are made. It is the receiving system of all the Sun Dance represents ; the name of the ritual itself highlights the fact that the Sun is the focal point of the Sun Dance. Although the map or significance of the Sun is possibly non as great in Sufi Whirling as it is in the Sun Dance, the fact that it does hold some significance proves that the usage of the Sun in rite is non uncommon. This frequent usage of the Sun as a ritualistic focal point in many religions reflects the possibly cosmopolitan significance of the Sun. The Sun as a divinity has been recorded through history on legion occasions across a comprehensiveness of religions and belief systems. It symbolizes power and strength, every bit good as beauty and metempsychosi s. It is frequently the halfway focal point of many rites, and this component can be seen in both the Sun Dance and in Sufi Whilring. While the two religions are really different from one another, their focal point on the Sun in these two rites represents the catholicity of the Sun as a powerful spiritual symbol. There is plentifulness of historical grounds to show the usage of the Sun in spiritual rites. There are sun divinities present in Hinduism ( e.g. Surya ) , Buddhism ( in the signifier of a Bodhisattva ) , and in the faiths of Ancient Egypt, China, and among assorted African folks. It can evidently be seen that the usage of the Sun transcends geographical boundary lines. Concrete grounds of this transcendency comes in the signifier of paleontologic finds, preserved Bibles, and of class, the many observations that are made in rites over the universe today. Possibly the importance of the Sun developed in the Lakota tradition for the same grounds it was held in such high respec t in other traditions ; possibly it became the focal point of the Sun Dance for its repute as a symbol of power and strength, and as a cosmic component worthy of great forfeit. In Sufism, the Sun is portion of many narratives as a cardinal cosmic power. While the Sun is non worshipped as a divinity itself, as that would belie the focal point of their gyration ( which is the One God ) , the Sun is instead portion of a greater system that is created by the One God. One of the most beautiful creative activities, the Sun deserves to be included and recognized as an built-in portion of one s journey which brings the participant closer to Allah. Hence, irrespective of the map the Sun dramas in each ritual, its significance can non be denied, nor can its catholicity as a symbol of power, beauty, and fortitude. The 2nd similarity between the two rites with is deserving researching is the brilliant psychological consequence they have on their participants. As was mentioned antecedently, proceedings in both the Sun Dance and in Sufi Whirling let the participants, and sometimes their perceivers, to see an altered world. Trance-like provinces are frequently achieved as participants become so focussed on the ritual and its intent. In the Sun Dance, visions frequently accompany this trance-like province and reflect Indigenous ideas on the relationship between worlds and nature. Often observed in Sufi Whirling, trance-like provinces are frequently seen as enraptured yet they normally represent a well-focused, clearer vision of the universe. Basically the intent of this experience is to derive a better apprehension of the Oneness of Allah, and the beauty of all of His creative activities. This similar experience, seen in both the Sun Dance and in Whirling, highlights the possibly cosmopolitan inten t of ritualistic enchantments and altered psychological provinces. While the term trance can intend several things, it is by and large referred to as a procedure, technique, province of head, or consciousness achieved either voluntarily or involuntarily. Both the Sun Dance and the Sufi Whirling affect higher provinces of consciousness and consciousness of adult male s relationship with a higher power ; in the Sun Dance, that higher power is the Sun, and in Sufism, that higher power is the One God. Observed in many other traditions, enchantments are besides associated with assorted signifiers of speculation and supplication. In the Sun Dance, the usage of psychotropic substances may heighten the participant s experience. Both traditions use audile and kinetic methods to bring on this province of head and both traditions use it as a vehicle to achieve a higher consciousness of their belief systems. Normally enchantments are associated with some kind of realisation or heightened consc iousness of one s relationship with their milieus, with nature, or with a more powerful being. Enchantments are once more, universally recognized as contemplations of these realisations and are used in both Sufi Whirling and in the Sun Dance, along with other traditions, to derive merely that. By diminishing one s focal point on external elements, and concentrating on the elaboratenesss of one s internal workings, enchantments become tools by which persons are able to see lucidity, peace, and intent.

Why Should You invest in Apple Stock Term Paper

Why Should You invest in Apple Stock - Term Paper Example According to Chronicle Staff Writer, Kim (2010), Apple, the innovative challenger to dominant Microsoft and second most valuable company in the United States after Exxon Mobil, has passed its rival in market capitalization, becoming the most valued technology company in the world (Kim). Apple Company needs no introduction to the industrial world now. Surpassing of Microsoft in market capitalization is not an easy task and it reflects the capabilities of Apple Company in the international market. Even though earlier Apple concentrated more on the computer and operating system market, they have already started to enter the consumer electronics market world by diversifying their portfolios with the help of iPods, iPhones, mobile phones and different kinds of portable electronic devices. In share market also the growth of Apple is more visible and evident. Even when some of the major companies struggled to survive because of recession, Apple stood out among them and escaped without much damage because of their superior range of products. Investments are stock is one of the most popular ways of making money. But the recent recession resulted in many people losing their money because of the destruction of the share value. Now people are approaching the stock market with hesitancy. The scope of this report is limited to a discussion on Apple Company, its stock value, present and future growth prospects, a comparison of Apple with some of the competitors etc. Moreover, many of the people may not notice that Apple has already crossed even Microsoft in its market capitalization.